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to have growth over

  • 1 YFIR

    * * *
    prep. with dat. and acc.
    I. with dat. over, above (hvers manns alvæpni hekk y. rúmi hans); sitja y. borðum, to sit at table; s. yfir málum manna, to sit at, attend to cases, as judge; konungr y. Englandi, king over E.; vaka y. e-m, to wake or watch over;
    II. with acc.
    1) over, above (Skaði tók eitr-orm, ok festi upp y. hann); hann tók y. sik skikkjuna, he put on the mantle; komast y. e-t, to come by a thing;
    2) over, across, through (síðan fóru þeir y. Norðrá);
    3) fig. over, beyond; hafa vöxt y. e-n, to have growth over, be taller than; fram y. aðra menn, beyond, above other men;
    4) adverbial usages, sá kvittr kom y., passed over; kveld kemr y., evening draws on.
    * * *
    prep. with dat. and acc., also ellipt. or even as adv.; [in Goth. there are two forms, uf = Lat. sub, and ufar = Lat. super, which, as to the form, answer to Icel. ‘of’ and ‘yfir;’ but in reality ‘of’ is in the old vellums used indiscriminately, sometimes = um (q. v.), sometimes = yfir, see p. 462 and um (umb, of), p. 648 sqq.; ‘of’ as prep. is now obsolete, having been replaced, according to the sense, by um or yfir: Goth. ufar; A. S. ofer; Engl. over; O. H. G. ubar; Hel. ubar; Germ. über; Dan. over; Swed. öfver; Lat. super; Gr. υπέρ]:—over.
    A. WITH DAT. over, above; hvers manns alvæpni hékk yfir rúmi hans, Eg. 88; þriðja stendr yfir Niflheimi … brenn eldr yfir Bifröst, Edda 10; yfir lokhvílu sinni, Nj. 183; spretta skörum yfir sér, Fas. ii. 187; tjalda yfir skipi sínu. Eg. 373; jörð gróin yfir viði eðr beinum, Grág. ii. 354; sitja yfir borðum, matborði, dagverði, drykkju …, to sit at table over one’s meat, drink; Nj. 6, 68, Eg. 63, 407, 577, passim; sitja yfir dómum yfir málum manna, to sit at, attend to cases, as judge, Ó. H. 86; Olafr konungr hafði jafnan með sér tólf ena spökustu menn, þeir sátu yfir dómum með honum ok réðu um vandamál, id.; sitja yfir e-m, to sit over one (a sick person), Fms. vii. 166, ix. 250; styrma yfir e-m, Ld. 40.
    II. metaph. usages; görask konungr bæði yfir Mörkinni ok Hálogalandi, Eg. 71; konungr yfir Englandi, 263; biskup yfir þeim fjórðungi, Grág. i. 326; hafa vald yfir e-u, Fms. i. 227, x. 48; vera höfðingi ok herra yfir e-u, id.; Þorgils er þá var yfir Skagafirði, 61; dómandi allra mála yfir þeim ríkjum, Fas. i. 513; hann setti bróður sinn yfir Víkinni, Fms. i. 29; sektir yfir e-m, H. E. i. 420; til gæzlu yfir e-m, custody over one, Edda 21; vaka yfir e-m, to wake or watch over, Fms. i. 9, iv. 299; vöku vér hér hverja nótt á Aski yfir fé váru, Eg. 375: þú vart trúr yfir litlu, eg mun setja þig yfir mikið, Matt. xxv. 23; vil ek eigi hafa flimtan hennar né fáryrði yfir mér, Nj. 50; sitja yfir hlut e-s, 89 (see sitja I. 2); ok liggi sú íllska lengr yfir þeim, threatening them, Fms. x. 265; búa yfir brögðum, Fas. i. 290; hefi ek sét marga dýrliga hluti yfir honum, 623. 55; mér sýnisk svá mikit yfir þér, at mér byðr þat eitt í skap at þú verðir meira stýrandi, Bs. i. 468; allir þeir er nokkurr þrifnaðr var yfir, leystu sik á þrem vetrum, Fms. iii. 18; opt hafa orðit þvílíkar jarteinir yfir heiðnum mönnum, vii. 195; láta vel ílla … yfir e-u, Ld. 168, Hkr. i. 213, ii. 32 (see láta B. I. 2); láta hljótt yfir e-n, Nj. 232; þegja yfir e-u, Ld. 36; fögnuðr yfir e-u, joy over a thing, MS. 623. 23; aumhjartaðr yfir úförum hvers manns, Sks. 687; lýsa yfir e-u, to declare, Eb. 20, 250, Nj. 93, Ld. 164, 306, Fs. 13, 24, Eg. 141 new Ed., Gísl. 16, Ó. H. 101, 179, Bs. i. 95, 203, 268, 624, Fms. ii. 25, xi. 6, 25: hlyða e-m yfir, see hlýða.
    III. ellipt. or adverb, usages; eldr, ok katlar yfir, Eg. 238; ætlar hann at görask konungr yfir norðr þar, 71; yfir á Espihóli, Sturl. iii. 261.
    B. WITH ACC. over, above, denoting motion; limar hans dreifask yfir heim allan, Edda 10; drógu þeir netið yfir hann, … hlaupa yfir netið … hleypr hann yfir þinulinn, 40; þeir bundu yfir sik flaka af viði, Fms. ix. 421; Skaði tók eitr-orm ok festi yfir hann, Edda 40; hann tók yfir sik skikkjuna, ‘took clothes over himself,’ put on the mantle, Nj. 170; binda boð yfir miðjar dyrr, Gþl. 434; leggja e-t yfir altari þín, 655 xxiii; lauf ok limar tóku út yfir skipit, Ó. H. 36; hann felldi hvern yfir annan, Hkr. i. 151; cp. hverr um annan (um C. V); er aldr fór yfir hann, Ó. H. 123; sló miklum ótta yfir hirðmennina, struck great terror into the king’s men, Fas. i. 68; skjóta skjóli yfir e-n, Ld. 40; setja menn yfir ríki sitt, Eg. 7; at konungr mundi annan höfðingja setja yfir Norðymbra-land, Fms. i. 24; lét hann taka Knút til konungs yfir ríki þat allt, 112; komask yfir e-t, to come by a thing, Bárð. 175; láta lítið yfir sik, Fms. vii. 29.
    2. over, through, across; austr yfir Foldina, Fms. i. 52; hann gékk yfir mark þat, Eg. 490; fara yfir ás nokkurn, … klif bratt yfir at fara, 576; ríða yfir fljótið, Nj. 82; hverr reiddi yfir Markar-fljót, 142; yfir skóginn, Fms. v. 249; ríðu vestr yfir Lómagnúpssand, Nj. 255; yfir hafit, Fms. vi. 21; er hann kom suðr yfir Fjalir, iii. 36; sigla norðr yfir Foldina, viii. 132; síðan fóru þeir yfir Norðrá, Eg. 134; fara at veizlum yfir ríki sitt, Fms. i. 157; skógr er almannavegr liggr yfir, Fs. 4.
    II. metaph. over, beyond; hafa vöxt yfir e-n, to have growth over or above another, be taller, Fas. ii. 234; hafa höfuð ok herðar yfir e-n; fram yfir aðra menn, beyond, above, i. 27; yfir þat fram, beyond that, above that, Vm. 19; fram yfir Páskaviku, Sturl. i. 121; fram yfir Jól, Boll. 344; yfir hálf-þrítugt, Fms. ix. 33.
    III. of direction, with another prep.; yfir á Hól, Hrafn. 9; þeir fúru yfir a Katanes, Fms. ix. 424; þeir sigldu yfir undir Kaupmannaeyjar, 421; upp yfir; fram yfir Grjótteigsá, Hrafn. 6.
    IV. ellipt. and adverb, usages; sá kvittr kom yfir, passed over, Eg. 164; lesa yfir, to read, Dipl. iii. 10, Fms. x. 1; kveld kemr yfir, draws on, Finnb. 230; skýflóki gengr yfir, Bárð. 169; um nóttina þann tíma er hringdi yfir, Fms. x. 29; at hann myndi fljótara yfir bera ef hann riði, Hrafn. 7; hestrinn bar hann skjótt yfir ok víða, id.; undir at leiða eðr yfir at keyra, Gþl. 412; göra brú yfir, 411.
    2. with verbs; bera, gnæfa, taka yfir, to surpass, passim; vofa yfir, to impend; búa yfir e-u, see búa; hylma ylir, to conceal; bætr yfir, to mend; verpa yfir, to calculate; drepa yfir e-t, to hush down; fara yfir, to pass over; líta, sjá yfir, to oversee, superintend; líða yfir, to pass over, also to faint; stíga yfir, to overcome; staupla yfir, sjást yfir, to overlook, neglect, etc., see the verbs.
    3. var hann kátr yfir fram, exceedingly, Sturl. iii. 267; bjargit skútti yfir fram, Fms. vii. 81; sjá yfir upp, Edda 30.

    Íslensk-ensk orðabók > YFIR

  • 2 DANZ

    mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.
    β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

    Íslensk-ensk orðabók > DANZ

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